martial art or art form?

I find Kyudo an interesting art and an interesting subject for discussion of the term “martial art”. While Kyudo has its roots in combat archery and does use a weapon, it is obviously a spiritual and meditative pursuit rather than a combative skill. While Kyudo is called a “martial art”, I doubt that any Kyudo practitioner has delusions of being “combat effective” or believe that they are training in an art that will provide them with “street survival” skills. However I do believe that there are practitioners of various stylistic, meditative and “traditional” arts that DO believe such things. These are the people who believe that working on their “Chi” rather than their punching skills or physical conditioning will help them survive a confrontation. They are the people who think that a fight will somehow adhere to the protocols they follow at the dojo. These are the people who equate “martial art” with “combatives”.  A Kyudo practitioner is not the same as a historic Japanese combat archer. A sport fencing master is not automatically someone who could survive a real sword fight and a master in a “martial art” who has never faced a resisting opponent should not be presumed to be more likely to prevail against someone who has.

remember you are just a visitor here

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Remember always that you are just a visitor here, a traveler passing through. your stay is but short and the moment of your departure unknown.

None can live without toil and a craft that provides your needs is a blessing indeed. But if you toil without rest, fatigue and wearness will overtake you, and you will denied the joy that comes from labour’s end.

Speak quietly and kindly and be not forward with either opinions or advice. If you talk much, this will make you deaf to what others say, and you should know that there are few so wise that they cannot learn from others.

Be near when help is needed, but far when praise and thanks are being offered.

Take small account of might, wealth and fame, for they soon pass and are forgotten. Instead, nurture love within you and and strive to be a friend to all. Truly, compassion is a balm for many wounds.

Treasure silence when you find it, and while being mindful of your duties, set time aside, to be alone with yourself.

Cast off pretense and self-deception and see yourself as you really are.

Despite all appearances, no one is really evil. They are led astray by ignorance. If you ponder this truth always you will offer more light, rather then blame and condemnation.

You, no less than all beings have Buddha Nature within. Your essential Mind is pure. Therefore, when defilements cause you to stumble and fall, let not remose nor dark foreboding cast you down. Be of good cheer and with this understanding, summon strength and walk on.

Faith is like a lamp and wisdom makes the flame burn bright. Carry this lamp always and in good time the darkness will yield and you will abide in the Light.

-Dhammavadaka Sutra

be aware of yourself

“Be aware of yourself and know yourself. No matter how much you have learned and how much you know, if you don’t know yourself you don’t know anything. Indeed, if you don’t know yourself you cannot know anything else. People who don’t know themselves criticize others from the point of view of their own ignorant selves. They consider whatever agrees with them to be good, and hate whatever doesn’t go their way. They become irritated about everything, causing themselves to suffer by themselves, bothering themselves solely because of their own prejudices. If you know that not everyone will be agreeable to you, know that you won’t be agreeable to everyone either. Those who have no prejudices in themselves do not reject people, and therefore people do not reject them.”

— Suzuki Shosan (1579-1655)

learning to be silent

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The pupils of the Tendai school used to study meditation before Zen entered Japan. Four of them who were intimate friends promised one another to observe seven days of silence.

On the first day all were silent. Their meditation had begun auspiciously, but when night came and the oil lamps were growing dim one of the pupils could not help exclaiming to a servant: “Fix those lamps.”

The second pupil was surprised to hear the first one talk. “We are not supposed to say a word,” he remarked.

“You two are stupid. Why did you talk?” asked the third.

“I am the only one who has not talked,” concluded the fourth pupil.

concentration

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After winning several archery contests, the young and rather boastful champion challenged a Zen master who was renowned for his skill as an archer. The young man demonstrated remarkable technical proficiency when he hit a distant bull’s eye on his first try, and then split that arrow with his second shot.

“There,” he said to the old man, “see if you can match that!” Undisturbed, the master did not draw his bow, but rather motioned for the young archer to follow him up the mountain.

Curious about the old fellow’s intentions, the champion followed him high into the mountain until they reached a deep chasm spanned by a rather flimsy and shaky log. Calmly stepping out onto the middle of the unsteady and certainly perilous bridge, the old master picked a far away tree as a target, drew his bow, and fired a clean, direct hit.

“Now it is your turn,” he said as he gracefully stepped back onto the safe ground. Staring with terror into the seemingly bottomless and beckoning abyss, the young man could not force himself to step out onto the log, no less shoot at a target.

“You have much skill with your bow,” the master said, sensing his challenger’s predicament, “but you have little skill with the mind that lets loose the shot.”

the nature of change

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A student went to his meditation teacher and said, “My meditation is horrible! I feel so distracted, or my legs ache, or I’m constantly falling asleep. It’s just horrible!”

“It will pass,” the teacher said matter-of-factly.

A week later, the student came back to his teacher. “My meditation is wonderful! I feel so aware, so peaceful, so alive! It’s just wonderful!’

“It will pass,” the teacher replied matter-of-factly.

I always think about our estimation of our skills when I hear this story. When we think we “suck”..this will pass. When we think we “have it” that too SHOULD pass, otherwise we have stagnated. Unfortunately, there are some out there who, by thinking that they are “the expert”, will never truly discover their real potential.

full awareness

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After ten years of apprenticeship, Tenno achieved the rank of Zen teacher. One rainy day, he went to visit the famous master Nan-in. When he walked in, the master greeted him with a question, “Did you leave your wooden clogs and umbrella on the porch?”

“Yes,” Tenno replied.

“Tell me,” the master continued, “did you place your umbrella to the left of your shoes, or to the right?”

Tenno did not know the answer, and realized that he had not yet attained full awareness. So he became Nan-in’s apprentice and studied under him for ten more years.

a muddy road

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Tanzan and Ekido were once travelling together down a muddy road. A heavy rain was still falling.

Coming around a bend, they met a lovely girl in a silk kimono and sash, unable to cross the intersection.

“Come on, girl,” said Tanzan at once. Lifting her in his arms, he carried her over the mud.

Ekido did not speak again until that night when they reached a lodging temple. Then he no longer could restrain himself. “We monks don’t go near females,” he told Tanzan, “especially not young and lovely ones. It is dangerous. Why did you do that?”

“I left the girl there,” said Tanzan. “Are you still carrying her?”

obedience

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The master Bankei‘s talks were attended not only by Zen students but by persons of all ranks and sects. He never quoted sutras nor indulged in scholastic dissertations. Instead, his words were spoken directly from his heart to the hearts of his listeners.

His large audiences angered a priest of the Nichiren sect because the adherents had left to hear about Zen. The self-centered Nichiren priest came to the temple, determined to debate with Bankei.

“Hey, Zen teacher!” he called out. “Wait a minute. Whoever respects you will obey what you say, but a man like myself does not respect you. Can you make me obey you?”

“Come up beside me and I will show you,” said Bankei.

Proudly the priest pushed his way through the crowd to the teacher.

Bankei smiled. “Come over to my left side.”

The priest obeyed.

“No,” said Bankei, “we may talk better if you are on the right side. Step over here.”

The priest proudly stepped over to the right

“You see,” observed Bankei, “you are obeying me and I think you are a very gentle person. Now sit down and listen.”

 

An interesting story when considering martial issues such as tactical positioning, “verbal judo”, officer safety and the like.

is that so?

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A beautiful girl in the village was pregnant. Her angry parents demanded to know who was the father. At first resistant to confess, the anxious and embarrassed girl finally pointed to Hakuin, the Zen master whom everyone previously revered for living such a pure life. When the outraged parents confronted Hakuin with their daughter’s accusation, he simply replied “Is that so?”

When the child was born, the parents brought it to the Hakuin, who now was viewed as a pariah by the whole village. They demanded that he take care of the child since it was his responsibility. “Is that so?” Hakuin said calmly as he accepted the child.

For many months he took very good care of the child until the daughter could no longer withstand the lie she had told. She confessed that the real father was a young man in the village whom she had tried to protect. The parents immediately went to Hakuin to see if he would return the baby. With profuse apologies they explained what had happened. “Is that so?” Hakuin said as he handed them the child.